![]() Diverse perspectives of our patients regarding health and illness explains why they may not engage with support services or accept our well-meaning recommendations. This guidance addressed the importance of understanding individuals’ beliefs to provide appropriate clinical care, and respectful employment, within the NHS. More recent, but still over a decade since it was published, is “ Religion or belief: a practical guide for the NHS”. The Equality Act 2010 prohibits direct or indirect discrimination of people based on a list of protected characteristics, one of which is religion, hence the collection of data on all protected characteristics. Historically, it may have been to ensure that the right religious leader could be contacted if the end of life was approaching. įor years the typical hospital intake form has had a section on religion-Why? We might ask. Anthropologists have been studying these issues for decades because they come from the study of people rather than biomechanics. Even with the restrictions of food intolerances, humans still have choice for this life-essential activity, unlike with breathing. What, when, and how we eat, with whom, even what we do not eat, and when we do not eat are matters of choice and cultural identity rather than physiology. Eating and drinking are so much more than merely the functions of bringing food into the body for ingestion. We have started to attend to the psychological impact of disrupted EDS and the effects on our social interactions. Eating and drinking may also be disrupted in mental health conditions such as anorexia nervosa, binge eating disorder, and bulimia, but such conditions are beyond the remit of this paper. The fields of nutrition, gastroenterology, and swallowing disorders (narrowly termed dysphagia) have become major areas of scientific and clinical focus. As with breathing, we barely notice their working until something goes wrong. They are the processes by which the body obtains fuel essential for existence. An informed multidisciplinary team including stakeholders from chaplaincy services is critical for optimal patient care.Įating, drinking, and swallowing (EDS) are fundamental to the biomechanical model of the body in health care. Thus, we need to establish what is important to each person that we deal with, whilst using general knowledge of a religion to guide us. Religion, as with many important aspects of humanity, is a highly individual experience. Our paper addresses religion and EDS with a focus on the activities that lead up to food or drink consumption. The diverse perspectives of our patients may influence engagement with services unless we appreciate the significance of the interplay of EDS and religious belief. There is a paucity of literature addressing religion and EDS issues despite most religions having laws regarding food sourcing, preparation, consumption, and fasting. The Equality Act 2010 prohibits discrimination of patients based on a list of protected characteristics, including religion. What, when, and how we eat, with whom, even what we do not eat, and when we do not eat, are not physiological restrictions. They are the processes by which the body obtains fuel essential for existence but are so much more than this mere function. ![]() ![]() Eating, drinking, and swallowing (EDS) are fundamental to the biomechanical model of the body.
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